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Sunday, October 26, 2014

"Re-formed in Love"

Sunday, October 26, 2014
First Congregational United Church of Christ – Sermon by Rev. Caela Simmons Wood

This upcoming Friday, many of us will celebrate Halloween. We’ll get decked out in costumes and head to parties. Or we’ll dress our kids up and brave whatever kind of weather Kansas delivers. Or we’ll sit at home and hand out treats to the neighborhood kiddos.
497 years ago on All Hallows Eve, a Catholic priest and university theologian named Martin Luther wrote a letter to his bishop. He was frustrated with many things in the Church and needed to vent. He asked a lot of questions. He proposed some possible solutions to problems. Legend has it that he walked to the local university chapel in Wittenberg – the town where he lived and worked – and nailed a copy of the letter to the door. I guess that was like the equivalent of having one of his tweets go viral because within a few months people all over Europe were reading it.
We have often thought of Martin Luther as the guy who started the Protestant Church but, of course, it’s more complicated than that. Luther was just one in a long line of reformers who have existed since the beginning of the Church. You know every organization has reformers, right? The ones who ask all the hard questions and never quite seem satisfied with the answers? The ones who fail to have the proper respect for authority? The ones who are always getting into trouble?
Jesus was a bit like that, I suppose. He was another in that long line of reformers. Always asking questions. Always giving answers that didn’t quite make sense. In today’s passage from Matthew we have Jesus, once again, in deep conversation with the religious scholars of his day. They ask him for the most important commandment and he initially answers like a good student. Every Jew would have known that the correct answer was the Shema – “Hear, O Israel, the Lord is your God, the Lord is One. And you shall love the Lord your God with all your heart and with all your soul and with all your might.” Every Jew knew this was the correct answer and Jesus was no exception.
Never content to pass up an opportunity to push the envelope a bit, Jesus adds a bit more. He is asked for the single greatest commandment but can’t let it rest at one, so he notes that a second commandment flows from the first. “Love your neighbor as yourself,” he says, “On these two commandments hang all the law and the prophets.” This is not earth-shattering. In fact, he’s just quoting Leviticus. But he does it in such a typically Jesus kind of way – always the troublemaker. Ask him for a single answer and he’ll give you two.
We who are followers of Christ come from a long line of troublemakers.  
Jesus says these two commandments encapsulate all the law and the prophets. Not just the law – as you might guess for a great commandment – but the prophets, too. What on earth does prophecy have to do with love?
I think it has something to do with the kind of love Jesus is talking about. You may recall there are at least three Greek words for love – one for passionate, romantic love; a second for friendly, egalitarian relationships; and a third, agape, which is the one used here. It’s the kind of love that God has for humanity – unfounded, unbreakable, not contingent on good behavior or common interests. It’s a covenant word. It’s a word that binds.
God loves unconditionally. Not because we are getting it right or because we deserve it. But, well…just because. We are tied up together. We can’t escape each other. So we might as well do our level best to love each other through thick and thin, right? And since we have been given this gift of crazy love, we are commanded to do our best to love right back. And when we love back, we find ourselves tangled up in this life-altering force that compels to reconsider the ways we love our neighbors. And who are our neighbors? Well, Jesus was pretty clear about that in the story of the Good Samaritan. Everyone we encounter is a neighbor. Mr. Rogers also said it well, “They’re the people that you meet each day.”
I think that when Martin Luther wrote that strongly-worded letter and tweeted it to the world, he may not have known exactly what he was getting into. He certainly wasn’t trying to start a new church. He never did leave the Catholic church – it had to leave him. He was excommunicated about four years after writing the letter. I think, actually, he was just trying to love the church that had loved him.
Love, especially the agape variety, isn’t just about flowers and smiles. Love is sometimes about showing up and speaking a hard truth, opening up the possibility of a better way. Love like this – prophetic love – can often get you in a lot of trouble. It can get you imprisoned, excommunicated, crucified. It’s no walk in the park.
I sometimes wonder if God feels exhausted just loving us all of the time. I sort of suppose God doesn’t because things that are really hard for me are surely easier for her, right? But, still, it must be an awful lot of work, being permanently bound to humanity and all of the messes we find ourselves in. It must get awfully old watching us make the same mistakes and forgetting the core of who we are supposed to be over and over again. On the flip side, there is almost nothing more beautiful than watching a human being get something really, really right.
Love is hard. Love is messy. For better or for worse, though, we seem to be stuck with God and he seems to be stuck with us. Thank God for that, right?
There are times, of course, when I don’t feel much like loving God. Or my neighbors. Or myself. This love stuff is really just a lot of work.
I am reminded of this powerful short story by Glennon Melton. Ms. Melton is a writer. She is also a recovering alcoholic and bulimic, a person who struggles with mental illness, a shameless truth-teller, and one heck of a theologian. She also happens to be a member of the United Church of Christ. This piece is called Unwind and it’s about a marriage, but I think the truths contained within it can translate to any relationship – perhaps especially our relationship with The Holy. I’ve edited the story to shorten it a bit and remove some words that might not be suitable in this setting.
“There was a couple who’d been married for twelve years. The first years were good, happy even . . . but then the kids came and work got hard and money got tight and the shine wore off of each of them. They stopped taking care of each other because they each decided they needed to look out for themselves.
And the distances between them grew longer and deeper until it felt impossible to touch even when they were in the same room. And one day she said to her girlfriend. . . I just don’t love him anymore.  And he said to his buddy . . . I don’t know if I ever loved her. And their friends said what about counseling but it all seemed tangled up too tight to try to unwind.
She got home from work one evening and fed the kids and put them to bed and she was tired to the bone. And he was late again. Late again. And even though he was late and the house was a mess, she knew that he would walk in the door, pour his glass of wine, and sit down at the kitchen table and relax. He’d sit and relax. She couldn’t even remember what relaxing felt like. 
She stared at his bottle of wine on the counter. Then her eyes wandered over to their wedding photo on the wall. Clueless, she thought. We were cluelessBut happy.  God, please help us, she said silently.
Then she walked over to the counter and poured a glass of wine for him. She put it next to his book on the kitchen table, the place he loved to sit and relax, and she went upstairs to sleep.
He tiptoed into the house fifteen minutes later. He knew he’d missed the kids’ bedtime again, he knew his wife would be angry againand he prepared himself for her steely silence. He walked into the kitchen. He saw his glass of wine, and his book, and his chair pulled out for him. He stood and stared for a moment, trying to understand.
It felt like she was speaking directly to him for the first time in a long, long while.
He sat down and drank his wine. But instead of reading, he thought about her. He felt grateful. He finished his wine and then walked over to the coffee maker. He filled it up and set the automatic timer. 5:30 am. It would be ready when she came downstairs. He placed her favorite mug on the counter.
The next morning she woke up and stumbled downstairs, exhausted, to the kitchen. She stopped when she heard the coffee maker brewing and stared at it for a few moments, trying to understand.
It felt like he was speaking directly to her for the first time in a very, very long while. She felt grateful.
That evening, she stayed up until he got home. And she allowed her arm to brush his as they prepared dinner together. And after the kids went to bed and they assumed their TV viewing positions on the couch . . . he reached out for her hand. It was hard, but he did it.
And things started to unwind. A little teeny bit.
Look. I know it’s all so hard and confusing and complicated and things get wound up so tight you can’t even find the ends sometimes.
All I’m saying is that somebody’s got to pour that first glass of wine. Because love is not something for which to search or wait or hope or dream. It’s simply something to do.”[1]







[1] You should read the full text here: http://momastery.com/blog/2012/01/09/766/

Monday, October 13, 2014

"High Fidelity"

Sunday, October 12, 2014
First Congregational United Church of Christ – Sermon by Rev. Caela Simmons Wood

I finally saw the animated film Frozen a couple of weeks ago. For those who haven’t seen it, Frozen the story of love between two sisters, Elsa and Anna. As young girls, they are inseparable. But there is something magical about Elsa. She has a special power – she can freeze things with her hands. Unfortunately, though, she doesn’t have very good control over her power and sometimes accidents happen. One day, while they are playing together, Anna gets hurt. Her parents are able to find her help and she recovers, but the incident permanently damages the family. Elsa is shut away in her room – her special power becomes a shameful secret and her parents try to help her figure out how to control herself. Anna is left alone – she doesn’t know why her sister refuses to come out and play.

The girls grow up. The parents die (it is a Disney film, after all – you know the parents are going to die somewhere in the first 15 minutes, right?). Anna and Elsa are left alone – isolated from each other. Cut off. Disconnected.


Each woman tries to find her way. They search for love. They go on adventures. They experiment with power, trying to figure out how redeem their lives. There are scary moments, exhilarating moments, comic relief. In short, it’s life.

And at the end of the movie, things look really bad for Anna. In the mist of one of those big fight scenes, she got hurt by Elsa’s freezing powers again. But this time, there doesn’t seem to be any way for her to recover. She is told that the only thing that can save her is an act of true love. So she goes in search of someone to love her. But the twist, of course, is that it is Anna’s act of true love for her sister that finally saves her own life. This woman, who hardly had any models for love in her own life – who didn’t seem to understand much about love at all – still had within her the capacity to love her sister in a way that led to redemption.

It is a story about faithfulness. It is a story about ties that are too deep to be broken.

In a week where marriage equality finally came to several more states across our nation and it finally seems inevitable that same-sex couples will soon be allowed to marry in Kansas, I’ve been thinking a lot about faithfulness.

On Monday, I got out the wedding liturgy I typically use and prepped it in case I needed to rush down to the Courthouse or into the Sanctuary to marry a couple. I’m not a drive-through wedding chapel, of course, but it seems to me that when we have people in our community who have been living as committed partners for years or decades, waiting for the State to get with the program and legalize their unions, some of the formalities might go out the window. I wanted to be ready with an appropriate liturgy that could be used on the fly.

As I looked over the wedding liturgy, I was struck with just how much of it is about covenant – commitments that the two individuals make to each other, of course, but other commitments, too. In a wedding ceremony, I ask the couples to make promises to each other and most couples exchange rings as an outward reminder of those covenantal commitments. But I also ask the families and friends who are present to make commitments to support the couple. And I remind the couple that God is blessing their union and making a commitment to support their new reality as partners for life.

It seems especially fitting to me, in this week where we are especially aware of covenantal commitments between spouses, that the lectionary text also speaks to us of faithfulness. Now, before we dive into Exodus, I do just want to pause for a moment to say a word about divorce. Faithfulness is good. Covenant is good. But we are not perfect people and we do not live in a perfect world. No one gets married hoping they will someday get divorced (I don’t think). But life happens, situations change, and sometimes divorce is the best option among several painful options. That could be an entire sermon for another day, but for today I just want to make sure that you are not hearing this sermon as telling you that you must be 100% faithful to every single relationship or promise you’ve ever made. Sometimes the most faithful thing to do is to end a relationship that is no longer healthy.

It seemed like, for a moment, the Israelites and God were about to sever their ties, didn’t it? Out there at the base of that mountain, the Israelites started to get nervous. Moses had been gone a long time and they were losing sight of their connection to God. So they turned to Aaron, #2 in command, and asked him to help them feel safe. “Make us little gods!” they said. And Aaron quickly complied with their demands.

Now, I love the back and forth between Moses and God in this chapter. One of my favorite things is how the Israelites seem to be a hot potato, tossed back and forth between Moses and God. God speaks first, “Hey, Moses. YOUR people, whom YOU brought out of the land of Egypt, they are behaving like a bunch of jerks. I am not happy. AT ALL. Leave me alone. I’m going to sit over here and puff angry smoke and fire like a cranky dragon. But, you – YOU Moses – I’m going to make a great nation of you!”

Moses, however, doesn’t take the bait. He could have simply agreed with God. I probably would have. But I think maybe one of the reasons God chose Moses was because he was a great arguer. He rarely said, “Sure thing!” He almost always talked back to God. And this situation is no different. Instead of taking God’s offer and making a great nation of himself, he reminds God that God can’t do that.

Because God has already made other promises to these people and to their ancestors. “God,” he says, “Why are you so angry with YOUR people? Remember how you brought them out of Egypt? And remember how, generations before that, you made promises to their ancestors – to Abraham and Sarah, Issaac and Rebekah, Israel and Rachel? Remember your covenant, God. Be faithful to who you are.”

And God remembers. And God is faithful. God changes his mind. And God, once again, remembers that these people do not belong to Moses – they belong to God.

I think when a lot of people first hear this story, they get hung up on what the Israelites do. They give up. They forget. They make idols. If they were my kids, I’d probably say something like, “Let’s make better choices next time, okay, guys?” And so we look at this story and we think, “Let’s not be like the Israelites.” We could spend a lot of time pondering the myriad ways we create idols for ourselves, right? They may not be little golden figurines, but we all have our own idols. We all lose focus from time to time. We all give our allegiance to other things besides God. None of us is immune from idolatry.

But to focus too much on our own mistakes is to miss the bigger point, I think. And the bigger point in this passage is not what the Israelites are doing…the bigger point is what God is doing…and what Moses helps God do. This story could have easily ended in a fit of fire and brimstone, but it doesn’t. Moses, God bless him, remembered his covenant with these people…to bring them safely out of the land of suffering and slavery. Moses remembered who they truly were – God’s children – and Moses remembered who God had promised to be – their Savior. And Moses wasn’t about to let anyone forget. And God….God actually listened. God changes her mind! That is the power of this story – that it does not end with division, anger, discord. Instead it ends with mercy, grace, loving-kindness, faithfulness.

This afternoon, you and I are gathering to celebrate a new covenant together. We will stand and make promises to each other. I always tell couples what their vows will say ahead of time so they can know what they are promising. So I think it makes sense to do the same here. Edith, our conference minister, will use words from the apostle Paul. She will ask you to “pay proper respect to those who work among you, who guide and instruct you in the Christian life. Treat them with the greatest respect and love because of the work they do. Be at peace among yourselves.”

And Edith will also use Paul’s words when she instructs me to “warn the idle, encourage the timid, help the weak, be patient with all.”

And then she will remind all of us, “See that no one pays back wrong for wrong, but at all times make it your aim to do good to one another and to all people. Be joyful always, pray at all times, be thankful in all circumstances.”

These are big promises, folks. I do not take lightly my commitment to be your pastor. I feel incredibly thankful to be in this place, serving alongside you. I give thanks for the work we have to do together. When I was in the middle of conversations with the search committee, I remember a phone conversation with a trusted friend and colleague. She said to me, “Now, when you go out there to meet with them this weekend, don’t be scared if they don’t seem perfect. There’s no such thing as a perfect church because churches are made of people. Instead, try to figure out what their work is and see if it is also the work you feel called to do.”

What a relief. There’s no need to go looking for a perfect church – it doesn’t exist. I think all of us – lay people or pastors, those of us looking for a new church to join or reaffirming our covenantal commitments to a church that we already call home – we all can benefit from remembering that having a sense of call isn’t about perfection. It’s not about things begin easy or fun or smoothed over. It’s about feeling like “Yes, this is the right place. Yes, I am called to be working in this place and with these people. Yes, these are my people. Yes, this is home.”

Because all of us, I think (I hope!) are about the same business. We are all trying to live in ways that are faithful, because that is what we have seen modeled in the stories of God and Jesus Christ and our faith ancestors. We want our stories to end in mercy, grace, loving-kindness.

I am reminded that another word for faithfulness is fidelity. Fidelity is also a technical term when it comes to audio production. If a recording or amplification of sound is “high fidelity” it very accurately represents the its source. I think that is what I see in Moses’s actions in this story. He knew his source – YHWH – and he acted in a way that was faithful. He took strength in remembering that he was created in God’s image and did his best to act as God would. In doing so, he reminded God of the importance of covenant. And the story ended with mercy, grace, loving-kindness.

May we all remember who we are and that we are created in the image of the Holy One. May we all seek to live high fidelity lives. And may the God whose stories always end with grace go before us. Amen. 

Sunday, October 5, 2014

"Salvation Through Sabbath"

Sunday, October 5, 2014
First Congregational United Church of Christ – Sermon by Rev. Caela Simmons Wood

I’ve learned a lot from Dr. Seuss over the years. Awesome new words like “zizzer-zazzer-zuzz” and “fiffer-feffer-feff.” Brilliant names for children like “Oliver Boliver Butt” and “Zanzibar Buck-buck-McFate.”

Earlier this week I was reading The Sneetches with our kiddos and my mind wandered to this week’s passage from the book of Exodus.

The Sneetches, of course live on the beaches. Some of the Sneetches has stars on their bellies and some do not. The star-bellied Sneetches think they’re hot stuff and are mean to the others. And then, one day, Sylvester McMonkey McBean shows up in town with his Star On machine. For just “three dollars eaches” McBean will put stars on the bellies of those who are lacking. They hop into the machine with glee….only to discover that once they have stars the original star-bellied Sneetches want to take theirs off. So…for just ten dollars eaches, McBean ushers them into the Star OFF machine. And as you can guess, after that, “things really got into a horrible mess.” The Sneetches jump in and out all day long until “neither the Plain nor the Star-Bellies knew whether this one was that one or that one was this one. Or which one was what one or what one was who.”

Finally, though, the Sneetches learn their lesson. After spending all of their money, they decided that “Sneetches are Sneetches…and no kind of Sneetch is the best on the beaches.”

So earlier this week, I was pondering how the Sneetches reminds me of the Israelites.

I think a lot of people over the years have thought of the Ten Commandments as the “big bad rules” from God.  People have thought of them as these strict rules that the Israelites had to follow to earn God’s love.

This of course, isn’t true. They didn’t earn God’s love by following these rules. God already loved and cared for the Israelites long before the Ten Commandments. That, in fact, is why the passage begins, “I am the Lord, your God, who brought you out of the land of Egypt.” The rules are not a way to earn God’s love or protection.

This misunderstanding must have been at work when the Lectionary Committee decided to pair today’s passage from Phillippians with the Exodus passage.

Paul, as you may remember, was a devout Jew. As such, he followed the Laws – all of them, not just the Big Ten. In today’s passage he talks about how he grew up following the Laws….and how, since discovering Christ, regards them as rubbish. This is problematic, to say the least.

Because over the centuries, this disregard for the Laws – this calling them “rubbish” – has led to lots of problems in Jewish-Christian relations. We Christians have far too often thought of ourselves as better than Jews because “we don’t need all those laws.” We have often disregarded the Laws themselves, thinking that Christ came to get rid of them all. This has not only led us away from a richer faith, it has also fueled anti-Semitism. I hate that the Lectionary Committee paired these two passages because I know that there are lectionary preachers out there saying things like, “We can ignore the Ten Commandments because we know there is a better way! Jesus came to set us free from the Law! We are saved by grace and not works!”

These kinds of proclamations are not only disrespectful of our Jewish neighbors, they are utterly unhelpful for those of us who are Christian. If we throw out the Laws, including the Ten Commandments, we miss out on so much.

The thing is, Jews, too believe they are saved by grace. They were loved before they followed the Laws. They were loved when they broke all the Laws. Just ask King David. That dude knew how to break some Laws. God’s love for them – and for us – is not dependent on our ability for follow rules.

The Commandments are, instead, a gift from God. A set of boundaries to govern the Israelites’ lives in an otherwise unruly time and place. They are a way for the Israelites to remember who and whose they are.

The Sneetches could have used a Ten Commandments. They could have used a reminder of who they were and how they should be in relationship with one another. They eventually remembered, but not before losing all their money.

So when I look at today’s passage, I find myself wondering, “How can the Ten Commandments help us remember who we are? How can they help guide our lives, mark us as God’s beloved children, and create helpful boundaries that govern our living in unruly times and places?” Because I would surely like to figure that out before losing all my money to those who blow into town with grand schemes, intent on taking advantage of my un-rootedness to make a quick buck.

Over the years, as I have sat with people who feel un-rooted, dismantled, out-of-sorts, worn-down, I have found myself prescribing the same thing over and over again. It’s one of the Big Ten, in fact. “Remember the Sabbath, and keep it holy.”

Now I know that Sabbath-keeping is not something we modern-day Christians talk about too terribly much. For me, though, it has been absolutely, positively 100% one of the most powerful spiritual practices that has formed me as a Christian and enhanced my life. I’d even say that I have experienced it as a tool of salvation at times.

I didn’t grow up practicing Sabbath. In fact, I was pretty much turned off by the idea, thanks to Laura Ingalls Wilder. The only version of Sabbath-keeping I knew was the one she described: no talking, no laughing, just sitting and reading the Bible all day. That did not sound like much fun to me, nor did it sound like it could save my life in any way.

I didn’t think about Sabbath much until Abraham Heschel opened my eyes to the richness of Sabbath-keeping.[1] Heschel refers to the Sabbath as “a sanctuary in time” and writes about how the purpose of Sabbath is to mark that time as different, set apart, holy. Heschel notes that the Hebrew word for holy is first used in the Bible in reference to the seventh day of creation. After creating the world and naming each part as “good,” God rests on the seventh day, and names that day “holy.” The other parts of creation – the water, the sun, the birds, the fish, the grizzly bears – they are good, pleasant, nice to be around. But the Sabbath day – the time of rest – is special. Set apart. Consecrated. Is the one thing God calls holy.

Heschel notes the radical significance of labeling time as holy. No object is holy. But this kind of time is holy.

One of my other guides on the journey to Sabbath has also noticed the subversive nature of Sabbath-keeping.

Old Testament scholar Walter Brueggemann has written a book called Sabbath as Resistance. He explains that Sabbath is not about worshiping God – so if you were thinking you could check off “keep the Sabbath” on your to-do list just by coming to worship this morning, Brueggemann would disagree. Instead, he says that Sabbath is about “work stoppage.” It’s “about withdrawal from the anxiety system of Pharaoh, the refusal to let one’s life be defined by production and consumption and the endless pursuit of private well-being.”[2]

My first practice of Sabbath-keeping actually derived from this idea of Sabbath as resistance to the larger culture of consumption. Back when I was in my early 20s I made the decision to stop shopping on Sundays. That was no easy thing to do living in Dallas with its glittering shopping malls and alluring gourmet restaurants on every corner. But I wanted to take at least one day out of my week and say a resounding NO to the forces of culture that tried to claim me as their own. I needed to find a way to say NO to the advertisers claim on my identity. A way to remind myself of who I was – a beloved child of God. It helped. Keeping Sabbath in that way was incredibly life-giving for me while living in that non-stop 24-hour-cycle-of-consumption in Dallas.

Over the years, my practice of Sabbath-keeping has varied. But it has always focused on finding some way to mark the time as holy – different, set apart, consecrated.

This is not to say that I sit around the read the Bible all day. For me, Sabbath has often looked like taking a nap, reading a frivolous magazine, playing with my kids, cooking a big meal for my family. These are all things I enjoy doing. They don’t feel like work to me. Someone somewhere along the way told me that a great rule of thumb for keeping Sabbath was to ask myself, “Am I about to do this thing because I have to or because I want to?”

Sabbath, for me, has been a time to say NO to the endless loop of production and consumption. In a world that is product-driven and seems to insist on my completing tasks each day, I have tried to say no to having my identity defined by what I can produce.

Now I know what you might be thinking, “How on earth can you ever find a whole day to relax? That seems impossible.” The short answer is, I don’t always make it work. There have been whole years where I have fallen off track. It’s not easy and it is often a struggle. I guess that’s why it’s called a spiritual practice…because I need lots of practice.

But when I get it right, it is so worth it, because Sabbath-keeping has been a way of radically reorienting myself to the demands of the world. Letting the laundry sit there for the day, letting the e-mails go unanswered – taking that leap has shown me the truth: I am not as essential as I thought I was. Turns out the world will keep on turning even if I take the day off. I have to laugh a bit at that discovery…I mean, in Genesis God took the day off during the creation of the world and everything was okay. And it turns out I’m not even God.

Now how about that?

That – my friends – gets at the very core of what Sabbath has been for me. A radical reorientation that has shook me to the very core of my being.

Sabbath-keeping reminds me that God is God and I am not.

Sabbath-keeping calms my anxieties….somehow knowing that I can take a day off from work each week also helps me feel calmer about the tasks that fly into my face the other six days of the week.

Sabbath-keeping has saved me from the lie that the world has offered….that I am only valued for what I can produce.

Instead, keeping the Sabbath has reminded me that I belong to God. And that the world around me is often imbued with a holiness that I am often too busy to see.

Keeping the Sabbath has felt like a gift to me. And it is a gift that God offers to all of us. Thanks be to God.


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Books with practical how-to help on keeping the Sabbath:
Dawn, Marva J. Keeping the Sabbath Wholly: Ceasing, Resting, Embracing, Feasting.
Heschel, Abraham Joshua. The Sabbath.
McKibben-Dana, MaryAnn. Sabbath in the Suburbs: A Family’s Experience with Holy Time.
Muller, Wayne. Sabbath: Finding Rest, Renewal, and Delight in Our Busy Lives. 




[2] Brueggemann, Walter. Sabbath as Resistance: Saying NO to the Culture of NOW”