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Wednesday, December 24, 2014

"Christmas Meditation"

December 24, 2014
First Congregational United Church of Christ – Sermon by Rev. Caela Simmons Wood

“When is the time for love to be born?
The inn is full on the planet earth,
And by a comet the sky is torn–
Yet Love still takes the risk of birth.”

Madeleine L’Engele wrote these words in 1974. Forty years later, things don’t seem much different. The world is still torn by war and hate. It’s been a particularly rough year, it seems to me….story after story of violence – both here and abroad, rampant disease, betrayals by those we have entrusted with authority, and, as always, continued poverty, discrimination, fear.

It’s enough to make you wonder, “How on earth could Christ be born into a mess of a world like this?”

Until we remember, of course, that Christ was born into a mess of a world in the first place.

Mary and Joseph, traveling across the land on a donkey (and I thought my five minute ride to the hospital in car was uncomfortable!). They are headed to Bethlehem, not because they’ve carefully interviewed all the best midwives in the area and selected Bethlehem University Hospital as their top pick. No, they are headed to Bethlehem because they have to be counted.

They have to be counted – given a number, and taxed, and treated like property, and controlled. The Roman Empire wants to make sure every adult and child is accounted for because they are assets to the Empire. Human capital in the Great Pax Romana – which wasn’t, of course, very peaceful at all. At least not if you were someone like Mary or Joseph.

The Pax Romana was the kind of peace that only comes when Empire rules the day. The kind of peace that says, “Sit down. Shut up. Take a number. Get counted. Don’t cause trouble.”

And I’m sure Mary and Joseph had no desire to cause trouble. They probably would have been perfectly happy to have lived out their lives as nobodies, just trying to get by.

But God, of course, had other plans. Plans to bring a baby into the world. Babies are always trouble – at least in a very practical sense, am I right? They make a lot of work for their parents. Changing diapers, feedings around the clock. They shatter life completely – and then require that their parents find a way to put everything back together again….only nothing is quite the same again. Ever.

Jesus was no different, it seems. Born to a young woman who was more than a little surprised to discover she was pregnant. Born in a barn, far from friends and family, it would seem. I always wonder, was there a midwife at the birth? I mean, it would have been so commonplace that perhaps the midwife and her assistant simply weren’t mentioned. Or perhaps there was no midwife. Perhaps it really was just Mary there all alone, perhaps with Joseph looking on, trying to stay calm, completely out of his element and terrified. We just don’t know.

And I always wonder – at what point in time did Mary realize that today was the day for her child to be born? Due dates are just suggestions, you know. I remember when I was pregnant, both times, wise friends and older women who had given birth before told me, “Oh, when the time comes, you’ll know. You’ll just know.”

Does it make me a bad mother to say that both times, until I was well into it, I really just wasn’t sure? Maybe in a bit of denial? Maybe just so scared and in awe of the whole thing that I wasn’t really sure if the time was at hand?

I wonder how Mary felt. A young girl, we would call her a teenager. All alone – no older women to guide her, no mother to mother her. Did she know that that day was the day?

At some point during labor, though, you KNOW. You KNOW. And there is no running from it. I have such a firm memory of giving birth and feeling 100% responsible for everything that was happening and 100% out-of-control.

I felt as if, “Well, it is my job to bring this child into the world safely. And there is nothing – nothing! – that is more important right now than that task.” 100% responsible.

But, at the same time, “I have no idea what is happening right now. I seem to have lost all control of my body and this is all just happening to me.” 100% out-of-control.

We’ve all seen the funny moments on TV or in the movies. The laboring woman is struggling to get to the hospital and someone tells her, “Wait! Just wait! Don’t push yet!” and she either laughs or curses or both because….well, telling a laboring woman to stop her labor is a bit of joke. Babies come when they come. They come on the side of the road or in the elevator or in the stable. There’s no stopping a baby who is ready to make their debut.

And isn’t it the same with the Christ Child? Isn’t the Advent of Christ each year the same? It doesn’t matter if we’re ready or not. It doesn’t matter if the world seems entirely too unsavory for Jesus to arrive as a houseguest on the planet Earth. It doesn’t matter if we’re even paying attention. The Christ Child is born again each December….ready or not, here he comes!

This is one of the reasons the whole “Keep Christ is Christmas” thing annoys me. We could no more ignore or stop the arrival of Christ than a laboring woman could tell her baby, “Hold on a minute, I’m not quite ready for you to be born.” Whether the crib is ready or not, whether the car seat has been installed or not, whether we make it to the hospital or the midwife arrives or not….the baby is coming. Christ is present each and every Christmas and it seems to me that Jesus is not waiting for our permission to be born.

We are, all of us, I think – bearers of the Christ Child each Christmas. I can’t speak for you, but I know that at this time of year I feel 100% responsible and 100% out-of-control as I labor together with the rest creation to bring Jesus to the world once again.

I feel as if I need to pay attention, bring myself fully to the stable in Bethlehem, and make sure I am ready for the Advent of Christ – 100% responsible.

But also – totally aware that Christ is coming regardless of what I say or do. Christ will come even if there is no room in my heart. Christ will come even if I sleep through Christmas. Christ will come even if I cannot bear it. 100% out-of-control.

And when Jesus does come, it’s just like it is with any other baby. Life is never the same. When a baby is born it’s more than just sleepless nights and endless worrying. It’s a complete rearrangement of every tiny thing in the parents’ lives. They are no longer the same people; the world is no longer the same place. Everything is irrevocably altered. And it is no different with Jesus. He is, after all the one come to scatter the proud, bring down the powerful from their thrones. He is the one anointed to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free.

When Jesus is born, everything changes.

And we are given the honor of being present at his birth, laboring alongside Mary to bring Christ into the world once again.


What a gift. Merry Christmas.

Sunday, December 7, 2014

"A Voice Cries Out"

“A Voice Cries Out”
Sunday, December 7, 2014
First Congregational United Church of Christ – Sermon by Rev. Caela Simmons Wood

We are halfway through our Advent journey together. We have gathered around the Advent Wreath and the candles of Hope and Peace are burning brightly. It seems like a bit of a joke, lighting a candle for Peace today. What does it mean to light a candle for Peace in the middle of this crisis point in American history?

When I pray for peace, I am not praying for some simple, easy, peace that is the absence of conflict. I am praying, as Martin Luther King, Jr. did, for true peace. Peace with justice. We cannot have peace without justice. The two go hand in hand.

What we are being forced to grapple with right now as a society is that we are not a peaceful nation. Not if you define peace as Dr. King does. We can fool ourselves for long periods of time – especially those of us who are White and socioeconomically privileged. We can go for long periods without remembering that racism and has never gone away. It just goes underground for a while, only to resurface. If you’re a person of color, of course, it never goes underground. From what I gather, it is a daily presence in your life. But those of us who are White have the privilege of choosing to forget if we so choose.

The prophet Isaiah’s words feel hollow to me this morning. Don’t get me wrong, I long to be comforted. I have shed many tears in the past few weeks, trying desperately to figure out what I could say to my friends who are Black to ease their pain, make it better, give comfort. But there do not seem to be words that can bring comfort right now. There can be no comfort without justice, either, it seems. When Isaiah spoke to the people all those many centuries ago, he was delivering God’s words of comfort alongside justice. The two go hand in hand.

But who will comfort Esaw Garner, the widow of Eric Garner, who was killed by an NYPD officer’s bare hands, in broad daylight, in a crowd of bystanders, while the whole thing was caught on tape? In a press conference earlier this week, after the grand jury announced it would not indict the officer on any charges, Ms. Garner was asked about accepting the officer’s statement of remorse. She replied, “Hell no. The time for remorse would have been when my husband was trying to breathe. That would have been the time to show some remorse – to show some care for another human being. When he was screaming 11 times that he can’t breathe.”

I cannot imagine words that would bring any comfort to Eric Garner’s wife right now. There is no comfort without justice. There is no peace without justice.

Our scriptures bring to life a long-lineage of justice-bearers, justice-hopers, justice-dreamers, justice-do-ers, justice-screamers. You know them. They are called prophets. They do not bring glad tidings of hollow comfort. They bring the comfort that can only come after true peace is wrought through groaning, laboring; through back breaking work.

No one likes the prophets. They usually get killed, in fact. The good ones do, at least.

Prophecy isn’t about getting out a tarot card or looking into a crystal glass for the future. Prophecy is about looking around the here and now and naming what others are too scared to see. I think Karoline Lewis had it about right this week when she said, “[Prophets] are analyzers of the ‘now’ for the sake of moving toward a different future.”[1]

And the Gospel of Mark, the earliest gospel to be written, begins with a prophet. “The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah, ‘See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight,’ John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.”

John comes, not with words of comfort, but shouting, “Repent! For the Kingdom of Heaven has come near!” This, it seems, is not how you make friends. This is not how you win elections or become the most Tweeted celebrity. It is the way of a prophet. To see sin. To name it. And to call people to repentance.

I can hear John shouting at us – the United States of America – from across the centuries. “Repent! The Reign of God is at hand!” For this moment is about so much more than Michael Brown, Eric Garner, Tamir Rice, Darnesha Harris, Rekia Boyd, Trayvon Martin, Amadou Diallo, Rodney King. This moment is about our entire history as a nation – founded upon oppression. Until we repent, there can be no justice. Until we repent, there can be no peace. Until we repent, there can be no comfort.

Now let me be clear, when I say racism, I am not just talking about individual one-on-one acts of racial aggression. Thought we do, indeed, still have a problem with that kind of racism, too. Do you realize that earlier this week, after K-State students organized a peaceful demonstration in the Union that social media at K-State erupted with anonymousracial slurs? We are thankful for the administration’s swift response, which made it clear this kind of behavior would not be tolerated. So it turns out that name-calling racism isn’t just one state over in Missouri where peaceful marchers walking from Ferguson to Jeff City were greeted in Rosebud, MO with hateful speech from white residents. It’s there. It’s here. It’s everywhere.

Those of us who seek to treat people of every race with respect and dignity are being called upon to do more. For racism is not just a person-to-person sin. It is an institutional sin. Folks who do anti-racism educational work talk about the iceberg of racism….the person-to-person stuff is on top, but the more dangerous stuff is lurking there below the surface and it is the institutional, systemic racism that poisons our nation.

What does it look like to repent from that kind of sin? Repentance is not just about saying, “Sorry,” though it seems to me that saying sorry would be a good start. The Greek word for repentance literally means something like, “To change one’s being.” It’s a total and complete life change. A 180. What would that look like for our nation? To have our entire being changed?

Sounds a little scary, right? But also a little exciting? It sounds like being born again. Which I do believe is what John and Jesus came preaching, if I remember correctly. That we could all repent and be born again. That we could be made new. It won’t be an easy or painless process. It won’t be comfortable.

As I was studying the texts for the week, I found something fascinating. The Hebrew word for comfort – the one used in Isaiah 40 – is nachum and it is also translated as “repent” is other places in the Hebrew Bible. Some how, some way, repentance and comfort are all tied up together. It seems to me that we can keep our eyes on the prize, hold on, and grope our way through the chaos of the present moment to repentance together….if we can do that we will be on a journey to justice, a journey to peace, a journey to comfort. It will not happen overnight. We are playing the long game here. And it will require every ounce of strength we have.

But we do not go alone. I love that the Gospel of Mark begins like this, “The beginning of the good news of Jesus Christ.” The entirety of the Good News is not contained in Mark’s gospel. Mark’s gospel – Jesus’s life and death – that’s just the beginning.

The entirety of the Good News of Jesus Christ is still being born anew each and every day. It is  a story that is still being written in 2014. There are still voices crying out in the wilderness. And the call to repentance is as good of news now as it ever was. The Gospel is still being shouted loudly by prophets in our day. And we have the honor, the duty, the gift of having ears to hear. Will we listen? Can we be born anew?

***** I invite you to visit the Black Flag Theology blog. One of brother timothie’s poems, a reimagining of Isaiah 40 for our day, served as our benediction for worship after this sermon was delivered. ****





[1] http://www.workingpreacher.org/craft.aspx?post=3446